Status of the Beard in Islam
by Mufti Afzal Elias


Concerning Adherence to the Sunnah in the Holy Qur'an:

"O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you." (Quran 4:59)

"O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak)." (Quran 8:20)

"O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered." (Quran 8:24)

"Ye have indeed in the Messenger of Allah an excellent exempler for him who hopes in Allah and the Final Day, and who remembers Allah." (Quran 33:21)

"What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; in order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger gives you, and refrain from what he prohibits you. And fear Allah: for Allah is strict in Punishment." (Quran 59:7)

Importance of the Beard in the words of Rasulullah (Sallallahu Alaihi Wasallam):

  1. Rasulullah (sallallahu alaihi wa sallam) said "I have no connection with one who shaves, shouts and tears his clothing, eg. in grief or afflication." - Reported by Abu Darda (R.A.) in Muslim, Hadith no. 501

  2. The teachings of Hadhrat Ammar Bin Yaasir, Abdullah Ibn Umar, Sayyidina Umar, Abu Hurairah and Jaabir (R.A.), indicate that ALL used to keep beards that were one fist length or more. Hadhrat Jaabir (R.A.) had said: "We used to grow long beards and only during Hajj and Umrah did we trim them to the required length (i.e. fist length)."

  3. Hadhrat Abdullah Ibn Umar (R.A.) relates that: "He who imitates the kuffar (non-believers) and dies in that state, he will be raised up with them on the Day of Qiyamat (Judgement)."

  4. Rasulullah (sallallahu alaihi wa sallam) says: "Trim closely the moustache, and let the beard flow (Grow)." - Narrated Ibn Umar (R.A.) in Muslim, Hadith no. 498

  5. "Rasulullah (sallallahu alaihi wa sallam) ordered us to trim the moustache closely and spare the beard" says Ibn Umar. - Muslim, Hadith no. 449

  6. Rasulullah (sallallahu alaihi wa sallam)said: "Act against (contrary to) the polythesists, trim closely the moustache and grow the beard." - Reported by Ibn Umar (R.A.) in Muslim, Hadith no. 500

  7. Rasulullah (sallallahu alaihi wa sallam) said "Trim closely the moustache and grow the beard." - Reported by Abu Hurairah (R.A.) in Muslim, Hadith no. 501

  8. Rasulullah (Ssallallahu alaihi wa sallam) said: "Anyone who shaves has no claim to the mercy of Allah" - Reported by Ibn Abbas (R.A.) in Tibrabi

  9. Hadhrat Abdullah Ibn Umar (R.A.) used to cut that portion (which exceeds the grip of the hand) of the beard. - Tirmidhi

The Beard according to the Great Imams of Jurisprudence

Hanafi

Imam Muhammed (R.A.) writes in his book Kitabul Aathaar where he relates from Imam Abu Hanifa (R.A.) who relates from Hadhrat Haytham (R.A.) who relates from Ibn Umar (R.A.) that he (Ibn Umar) used to hold his beard in his hand and cut off which was longer. Imam Muhammed (R.A.) says that this is what we follow and this was the decision of Imam Abu Hanifa. Therefore, according to Hanafis, to shorten the beard less than a FIST LENGTH is HARAAM and on this is IJMA (concensus of opinion).

Shafi'i

Imam Shafi (R.A.) in his Kitabul Umm states, "To shave the beard is HARAAM." (Shari Minhaj dar Shara Fasl Aqueeqa).

Maaliki

Shekh Ahmad Nafarawi Maliki in the commentary of Imam Abu Zayed's booklet states, "to shave the beard is without doubt haraam according to all Imams." It is also mentioned in Tamheed which is a commentary of Muatta (Sunnan Imam Malik (R.A.)) that to shave the beard is HARAAM and among males the only ones to resort to this practice (of shaving) are the HERMAPHRODITES (persons who possess both male and female features and characteristics).

Hanbali

The Hanbalis in the famous Al-Khanie'a Hanbali Fatawa Kitab state that "to grow the beard is essential and to shave it is HARAAM."

Also in the Hanbali Mathab books Sharahul Muntahaa and Sharr Manzoomatul Aadaab, it is stated "The most accepted view is that it is HARAAM (prohibited to shave the beard)." Also note, according to scholars of Islam: "To shave off the beard is unlawful (haraam) and one who shaves his beard is legally speaking an unrighteous fellow (FASIQ); hence, it is NOT PERMISSIBLE to appoint such a man as an Imam. To say Taraweeh behind such an Imam is MAKRUH-E-TAHRIMI (near prohibition)" (Shami Vol.1, p.523)

The Durre-Mukhtar states: "No one has called it permissible to trim it (the beard) less than FIST-LENGTH as is being done by some westernized Muslims and hermaphrodites." (Vol. 2, p. 155). Also, "It is forbidden (haraam) for a man to cut off another's beard." (Vol. 5, p. 359).

Conclusion

Thus, a Muslim who shaves or shortens his beard is like a hermaphrodite, his Imamate near prohibition, his evidence is not valid, he will not have the right to vote or being voted for. Shaving and shortening the beard is the action of non-believers. Imam Ghazzali (RA) says: "Know that the key to total bliss (Saadah) lies in following the Sunnah and in emulating the life of Rasulullah (sallallahu alaihi wa sallam) in ALL that issues from him, and in ALL his doings even if it concerns the manner of his eating, rising, sleeping, and speaking. I do say this in relation to rituals in worship ONLY because ther is no way neglecting the Sunnah reported of him in such matters - but what I say INCLUDES EVERY ASPECT of his daily life." (Kitab al Arbain Addin, Cairo 1344, p. 89).

Furthermore, in the Holy Qur'an, Allah told Rasulullah (sallallahu alaihi wa sallam) to say:

"Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." (Quran 3:31)

The daily recitation of a band of angels of Allah is:

"Holy is the Being who adorned men with beards and women with braids" (Takmela e Bahr al Raiq, Vol. 3, p. 331)