Abu Hurayrah


'An Abi Hurayrata, radiyallahu 'anhu, qal: qala rasul Allahi, sallallahu 'alayhi wa sallam…'

Through this phrase millions of Muslims from the early history of Islam to the present have come to be familiar with the name Abu Hurayrah. In speeches and lectures, in Friday khutbahs and seminars, in the books of hadith and sirah, fiqh and 'ibadah, the name Abu Hurayrah is mentioned in this fashion: "On the authority of Abu Hurayrah (ra) who said: The Messenger of Allah (saw) said …"

Through his prodigious efforts, hundreds of hadith (sayings of the Prophet (saw)) were transmitted to later generations. His is the foremost name in the roll of hadith transmitters. Next to him come the names of such companions as 'Abdullah ibn 'Umar, Anas ibn Malik, Umm al-Mu'minin 'A'ishah, Jabir ibn 'Abdullah and Abu Sa'id al-Khudri (ra) - all of whom transmitted over a thousand sayings of the Prophet (saw).

Abu Hurayrah (ra) became a Muslim at the hands of at-Tufayl ibn 'Amr (ra), the chieftain of the Daws tribe to which he belonged. The Daws lived in the region of Tihamah which stretches along the coast of the Red Sea in southern Arabia. When at-Tufayl (ra) returned to his village after meeting with the Prophet (saw) and becoming a Muslim in the early years of his mission, Abu Hurayrah (ra) was one of the first to respond to his call. He was unlike the majority of the Daws who remained stubborn in their old beliefs for a long time.

When at-Tufayl (ra) visited Makkah again, Abu Hurayrah (ra) accompanied him. There he had the honor and privilege of meeting the Noble Prophet (saw) who asked him:

"What is your name?"

"Abdu Shams - Servant of a Sun," he replied.

"Instead, let it be 'Abdur-Rahman - the Servant of the Beneficent Lord," said the Prophet (saw).

"Yes, 'Abdur-Rahman (it shall be), O Messenger of Allah," he replied. However, he continued to be known as Abu Hurayrah, "the kitten man", literally "the father of a kitten" because like the Prophet (saw) he was fond of cats and since his childhood often had a cat to play with.

Abu Hurayrah (ra) stayed in Tihamah for several years and it was only at the beginning of the seventh year of the Hijrah that he arrived in Madinah with others of his tribe. The Prophet (saw) had gone on a campaign to Khaybar. Being destitute, Abu Hurayrah (ra) took up his place in the Masjid with others of the Ahl as-Suffah. He was single, without wife or child. With him however was his mother who was still a mushrik. He longed, and prayed, for her to become a Muslim but she adamantly refused. One day, he invited her to have faith in Allah (swt) alone and follow His Prophet (saw) but she uttered some words about the Prophet (saw) which saddened him greatly. With tears in his eyes, he went to the Noble Prophet (saw) who said to him:

"What makes you cry, O Abu Hurayrah?"

" I have not let up in inviting my mother to Islam but she has always rebuffed me. Today, I invited her again and I heard words from her which I do not like. Do make supplication to Allah (swt) to make the heart of Abu Hurayrah's mother incline to Islam."

The Prophet (saw) responded to Abu Hurayrah's request and prayed for his mother. Abu Hurayrah (ra) said:

"I went home and found the door closed. I heard the splashing of water and when I tried to enter, my mother said:

'Stay where you are, O Abu Hurayrah.' And after putting on her clothes, she said, 'Enter!' I entered and she said:

'I testify that there is no god but Allah and I testify that Muhammad is His Servant and His Messenger.'

"I returned to the Prophet (saw) weeping with joy just as an hour before I had gone weeping from sadness and said:

'I have good news, O Messenger of Allah (saw). Allah (swt) has responded to your prayer and guided the mother of Abu Hurayrah (ra) to Islam.'"



Abu Hurayrah (ra) loved the Prophet (saw) a great deal and found favor with him. He was never tired of looking at the Prophet (saw) whose face appeared to him as having all the radiance of the sun and he was never tired of listening to him. Often he would praise Allah (swt) for his good fortune and say:

"Praise be to Allah (swt) Who has guided Abu Hurayrah to Islam.

"Praise be to Allah (swt) Who has taught Abu Hurayrah the Qur'an.

"Praise be to Allah (swt) Who has bestowed on Abu Hurayrah the companionship of Muhammad (saw)."

On reaching Madinah, Abu Hurayrah (ra) set his heart on attaining knowledge. Zayd ibn Thabit (ra) the notable companion of the Prophet (saw) reported:

"While Abu Hurayrah and I and another friend of mine were in the Masjid praying to Allah Almighty and performing dhikr to Him, the Messenger of Allah (saw) appeared. He came towards us and sat among us. We became silent and he said:

'Carry on with what you were doing.'

"So my friend and I made a supplication to Allah (swt) before Abu Hurayrah (ra) did and the Prophet (saw) began to say 'Amin' to our du'a'.

"Then Abu Hurayrah (ra) made a supplication saying:

'O Lord, I ask You for what my two companions have asked and I ask You for knowledge which will not be forgotten.'

"The Prophet (saw) said: 'Amin'.

"We then said:

'And we ask Allah (swt) for knowledge which will not be forgotten', and the Prophet (saw) replied:

'The Dawsi youth has asked for this before you.'"

With his formidable memory, Abu Hurayrah (ra) set out to memorize in the four years that he spent with the Prophet (saw) the gems of wisdom that emanated from his lips. He realized that he had a great gift and he set about to use it to the full in the service of Islam.

He had free time at his disposal. Unlike many of the Muhajirin he did not busy himself in the market places, with buying and selling. Unlike many of the Ansar, he had no land to cultivate nor crops to tend. He stayed with the Prophet (saw) in Madinah and went with him on journeys and expeditions.

Many companions were amazed at the number of hadith he had memorized and often questioned him on when he had heard a certain hadith and under what circumstances.

Once Marwan ibn al-Hakam (ra) wanted to test Abu Hurayrah's power of memory. He sat with him in one room and behind a curtain he placed a scribe, unknown to Abu Hurayrah (ra), and ordered him to write down whatever Abu Hurayrah (ra) said. A year later, Marwan called Abu Hurayrah (ra) again and asked him to recall the same ahadith which the scribe had recorded. It was found that he had not forgotten a single word.

Abu Hurayrah (ra) was concerned to teach and transmit the hadith he had memorized and knowledge of Islam in general. It is reported that one day he passed through the suq of Madinah and naturally saw people engrossed in the business of buying and selling.

"How feeble are you, O people of Madinah!" he said.

"What do you see that is feeble in us, Abu Hurayrah?" they asked.

"The inheritance of the Messenger of Allah (saw) is being distributed and you remain here! Won't you go and take your portion?"

"Where is this, O Abu Hurayrah?" they asked.

"In the Masjid," he replied.

Quickly they left. Abu Hurayrah (ra) waited until they returned. When they saw him, they said:

"O Abu Hurayrah, we went to the Masjid and entered and we did not see anything being distributed."

"Didn't you see anyone in the Masjid?" he asked.

"O yes, we saw some people performing Salat, some people reading Qur'an and some people discussing about what is halal and what is haram."

"Woe unto you," replied Abu Hurayrah (ra), "that is the inheritance of Muhammad (saw)."



Abu Hurayrah (ra) underwent much hardship and difficulties as a result of his dedicated search for knowledge. He was often hungry and destitute. He said about himself:

"When I was afflicted with severe hunger, I would go to a companion of the Prophet (saw) and ask him about an ayah of the Qur'an and (stay with him) learning it so that he would take me with him to his house and give me food.

"One day, my hunger became so severe that I placed a stone on my stomach. I then sat down in the path of the companions. Abu Bakr passed by and I asked him about and ayah of the Book of Allah (swt). I only asked him so that he would invite me but he didn't.

"Then 'Umar ibn al-Khattab passed by me and I asked him about an ayah but he also did not invite me. Then the Messenger of Allah (saw) passed by and realized that I was hungry and said:

'Abu Hurayrah!'

'At your command,' I replied and followed him until we entered his house. He found a bowl of milk and asked his family:

'From where did you get this?'

'Someone sent it to you,' they replied.

"He then said to me:

'O Abu Hurayrah, go to the Ahl as-Suffah and invite them.'"

Abu Hurayrah (ra) did as he was told and they all drank from the milk.



The time came of course when the Muslims were blessed with great wealth and material goodness of every description. Abu Hurayrah (ra) eventually got his share of wealth. He had a comfortable home, a wife and child. But this turn of fortune did not change his personality. Neither did he forget his days of destitution. He would say:

"I grew up as an orphan and I emigrated as a poor and indigent person. I used to take food for my stomach from Busrah bint Ghazwan (ra). I served people when they returned from journeys and led their camels when they set out. Then Allah (swt) caused me to marry her (Busrah). So praise be to Allah (swt) who has strengthened His religion and made Abu Hurayrah an imam." (This last statement is a reference to the time when he became governor of Madinah.)

Much of Abu Hurayrah's time would be spent in spiritual exercises and devotion to Allah (swt). Qiyam al-Layl - staying up for the night in prayer and devotion - was a regular practice of his family, including his wife and his daughter. He would stay up for a third of the night, his wife for another third and his daughter for a third. In this way, in the house of Abu Hurayrah (ra), no hour of the night would pass without 'ibadah, dhikr and Salat.

During his caliphate, 'Umar (ra) appointed him as governor of Bahrain. 'Umar (ra) was very scrupulous about the type of persons whom he appointed as governors. He was always concerned that his governors should live simply and frugally and not acquire much wealth even though this was through lawful means.

In Bahrain, Abu Hurayrah (ra) became quite rich. 'Umar (ra) heard of this, recalled him to Madinah and questioned him about where and how he had acquired such a fortune. Abu Hurayrah (ra) replied:

"From breeding horses and gifts which I received."

"Hand it over to the treasury of the Muslims," ordered 'Umar (ra).

Abu Hurayrah (ra) did as he was told and raised his hands to the heavens and prayed:

"O Lord, forgive the Amir al-Mu'minin."

Subsequently, 'Umar (ra) asked him to become governor once again but he declined. 'Umar (ra) asked him why he refused and he said:

"So that my honor would not be besmirched, my wealth taken and my back beaten." And he added: "And I fear to judge without knowledge and speak without wisdom."



Throughout his life, Abu Hurayrah (ra) remained kind and courteous to his mother. Whenever he wanted to leave home, he would stand at the door of her room and say:

"Assalamu 'alaykum, ya ummatah, wa rahmatullahi wa barakatuhu - peace be on you, mother, and the mercy and blessings of Allah."

She would reply:

"Wa 'alayka-s salam, ya bunayya, wa rahmatullahi wa barakatuhu - And on you be peace, my son, and the mercy and blessings of Allah."

Often he would also say:

"May Allah (swt) have mercy on you as you cared for me when I was small," and she would reply:

"May Allah (swt) have mercy on you as you delivered me from error when I was old."

Abu Hurayrah (ra) always encouraged other people to be kind and good to their parents. One day, he saw two men walking together, one older than the other. He asked the younger one:

"What is this man to you?"

"My father," the person replied.

"Don't call him by his name. Don't walk in front of him and don't sit before he does," advised Abu Hurayrah (ra).



Muslims owe an enormous debt of gratitude to Abu Hurayrah (ra) for helping to preserve and transmit the valuable legacy of the Prophet (saw). He died in the year 59 AH when he was seventy-eight years old.